Foundations for Freedom and Faith, Part 6 (A Christian Manifesto Today #13)


Our Christian Manifesto Today passage from the Word of God today is Exodus 20:3-7 which reads: “Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.”

Our Christian Manifesto Today quote today is from Thomas Jefferson. He said: “I am a Christian, that is to say a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator and, I hope, to the pure doctrine of Jesus also.”

In this podcast, we are using as our text: “A Christian Manifesto” by Francis A. Schaeffer. Dr. Francis A. Schaeffer writes on “Foundations for Faith and Freedom” (Part 6):

To William Blackstone there were only two foundations for law, nature and revelation, and he stated clearly that he was speaking of the “holy Scripture.” That was William Blackstone. And up to the recent past not to have been a master of William Blackstone’s Commentaries would have meant that you would not have graduated from law school. There were other well-known lawyers who spelled these things out with total
clarity. Joseph Story in his 1829 inaugural address as Dane Professor of Law at Harvard University said, “There never has been a period in which Common Law did not recognize Christianity as laying at its foundation.”

Concerning John Adams (1735-1826) Terry Eastland says:

“….most people agreed that our law was rooted, as John Adams had said, in a common moral and religious tradition, one that stretched back to the time Moses went up on Mount Sinai. Similarly almost everyone agreed that our liberties were God-given and should be exercised responsibly. There was a distinction between liberty and license.”

What we find then as we look back is that the men who founded the United States of America really understood that upon which they were building their concepts of law and the concepts of government. And until the takeover of our government and law by this other entity, the materialistic, humanistic, chance worldview, these things remained the base of government and law.

Advertisement

Foundations for Freedom and Faith, Part 5 (A Christian Manifesto Today #12)


Our Christian Manifesto Today passage from the Word of God today is Joshua 1:8 which reads: “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.”

Our Christian Manifesto Today quote today is from John Hancock. He said: “In circumstances dark as these, it becomes us, as Men and Christians, to reflect that, whilst every prudent Measure should be taken to ward off the impending Judgements….All confidence must be withheld from the Means we use; and reposed only on that GOD who rules in the Armies of Heaven, and without whose Blessing the best human Counsels are but Foolishness–and all created Power Vanity.”

In this podcast, we are using as our text: “A Christian Manifesto” by Francis A. Schaeffer. Dr. Francis A. Schaeffer writes on “Foundations for Faith and Freedom” (Part 5):

In 1811 the New York state court upheld an indictment for blasphemous utterances against Christ, and in its ruling, given by Chief Justice Kent, the court said, “We are Christian people, and the morality of the country is deeply engrafted upon Christianity.” Fifty years later this same court said that “Christianity may be conceded to be the established religion.”

The Pennsylvania state court also affirmed the conviction of a man on charges of blasphemy, here against the Holy Scriptures. The Court said: “Christianity, general Christianity is, and always has been, a part of the common law of Pennsylvania….not Christianity founded on any particular religious tenets; nor Christianity with an established church and tithes and spiritual courts; but Christianity with liberty of conscience to all men.”….

The establishment of Protestant Christianity was one not only of law but also, and far more importantly, of culture. Protestant Christianity supplied the nation with its “system of values”―to use the modern phrase―and would do so until the 1920’s when the cake of Protestant custom seemed most noticeably to begin crumbling.

Foundations for Freedom and Faith, Part 4 (A Christian Manifesto Today #11)


Our Christian Manifesto Today passage from the Word of God today is Psalm 22:28 which reads: “For the kingdom is the Lord’s: and he is the governor among the nations.”

Our Christian Manifesto Today quote today is from Gerald Ford. He said: “But the separation of church and state, although a fundamental principle to which I fully subscribe, was never intended in my view to separate public morality from public policy.”

In this podcast, we are using as our text: “A Christian Manifesto” by Francis A. Schaeffer.

Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, and all religions, are prohibited from speaking since there is a separation of church and state. The way the concept is used today is totally reversed from the original intent. It is not rooted in history. The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of this doctrine leads to the removal of religion as an influence in civil government. This fact is well illustrated by Kohn W. Whitehead in his book The Second American Revolution. It is used today as a false political dictum in order to restrict the influence of Christian ideas. As Franky Schaeffer V says in the Plan for Action:

“It has been convenient and expedient for the secular humanist, the materialist, the so-called liberal, the feminist, the genetic engineer, the bureaucrat, the Supreme Court Justice, to use this arbitrary division between church and state as a ready excuse. It is used, as an easily identifiable rallying point, to subdue the opinions of that vast body of citizens who represent those with religious convictions. “